Primordial Era: This Heavenly Emperor is Too Powerful

Chapter 156 The Emergence of Buddhism

As soon as Zhunti finished speaking, Jieyin nodded in agreement.

"Junior brother is right!"

We only helped Yuanshi Tianzun after that.

He probably won't take the initiative to attack us.

Tongtian is probably sulking right now.

They weren't in the mood to bother with us.

As for Nuwa, as long as the Three Pure Ones don't all attack at once, they probably won't offend us.

If we launch an attack now, the biggest threat is only one Supreme Being.

Taking advantage of the current chaotic situation in the East and the discord among the Three Pure Ones.

It's impossible for them to unite against us.

We need to seize the opportunity and get this done first.

Upon hearing this, Zhunti nodded and said, "Shall we announce it now?"

Upon hearing this, Jieyin shook his head and said, "No!"

We'll have to wait a little longer!

We'll have to wait until the great eon ends before we can do that.

Otherwise, doing this during a great eon could very well drag us into that eon as well.

Let's be patient for now, and while we're at it, let's also check for any errors or omissions.

Two hundred years from now, we will have to go to Chaos.

We need to make the arrangements properly.

For example, how should we arrange things for the lamp-lighting ceremony?

Upon hearing Jieyin's words, Zhunti immediately showed a thoughtful expression.

A short while later.

Then Zhunti said, "This matter is simple!"

We can proceed as originally planned.

Let him take charge of Buddhism for a while.

Then let Maitreya take over.

When the time comes for Dipankara to abdicate, he will be revered as an ancient Buddha.

In this way, he was not treated unfairly in terms of his official status.

Let's first let him take charge of Buddhism, and let him break through his corpse by relying on the fortune of Buddhism.

I doubt he would refuse this offer.

This is an exchange of interests, not simply coercion based on status.

The lamp-bearer should understand the importance of things.

Upon hearing Zhunti's words, Jieyin nodded.

"What about the disciples of the Jie Sect who we brought back?"

How should they arrange things?

After a moment's thought, Zhunti said, "This matter is simple!"

We can give them titles such as Ancient Buddha, Buddha, Bodhisattva, Arhat, Vajra, etc.

Once you have a formal title, you are a member of the Buddhist community.

With their good fortune protecting them, it's unlikely they'll harbor any rebellious thoughts.

As for Maitreya and the others?

They were also given the title of Buddha.

And there's Ksitigarbha Bodhisattva there.

Although he went to the underworld, he did not bring much benefit to the Western religion.

But since it's for the sake of Western religion, we can't forget about it.

He has an oath to uphold, so his title may not be high.

Let's assign him the title of Bodhisattva.

Upon hearing this, Jieyin nodded and said, "Excellent!"

On Mount Sumeru, Jieyin and Zhunti were plotting their defection from the Xuanmen sect.

Meanwhile, on Mount Kunlun, the Primordial Celestial Venerable had a gloomy expression.

The Dao Ancestor's dissatisfaction with him was almost written all over his face.

Every sentence omits any mention of the Chan sect, yet every sentence criticizes it.

The most troublesome thing now is what happened after he went to Chaos.

Without the protection of a sage, what should the disciples of the Chan Sect do?

Yuanshi Tianzun would not take Haotian's threat as a joke.

This time, Haotian has been seriously offended.

Since Haotian has made it clear that he will settle accounts later.

That's exactly what they'll do.

Can the disciples of the Chan Sect withstand Haotian's torment?

The only option now is to leave the Three Corpses alive to deal with Haotian.

However, this can only be used as a temporary measure.

The fundamental problem remains unsolved.

Judging from Haotian's words, they were his own disciples.

Even after the great calamity is over, things will never get better.

This is clearly not a baseless claim.

But this time, I'm truly following the will of Heaven!

Heaven ordained that the Shang dynasty was doomed to perish, and he arranged for his disciples to support the Western Zhou dynasty to replace it.

The disciples of the Chan Sect acted according to their own arrangements.

What could be wrong with that?

After pondering for a while, Yuanshi Tianzun found nothing amiss.

It's best to suppress the matter for now, as calculations cannot be performed during a major calamity.

We can only leave that for the future.

They put aside the matters of Guang Chengzi and others' cultivation and the matter of the Great Tribulation.

Yuanshi Tianzun was also pondering how the Chan Sect should develop in the future.

After this, the Chan Sect became the dominant force in the prehistoric East.

If handled well, the Chan Sect will surely flourish.

Most of the edification and fortune of the primordial world will be concentrated in the Chan Sect.

This is undoubtedly a good thing for the Chan sect.

More importantly, I acted in a timely manner.

None of the third-generation disciples of the Chan Sect have perished in the calamity.

The number of cultivators in the Chan Sect has increased significantly.

It can be said that the foundation for the great rise of the Chan sect has already been laid by itself.

As long as Guang Chengzi doesn't act recklessly after taking over.

Everything will then move in a positive direction.

Time flies.

Jiang Ziya has led the allied forces of the feudal lords to conquer Chaoge.

The great calamity has come to an end here.

In the Heavenly Court, Haotian had just tossed aside the Investiture of the Gods list, collecting all the cultivators and human spirits who were to be conferred titles.

However, the voices of Jieyin and Zhunti came from the West.

"I will guide you!"

I agree!

Now, leading the Western religion out of the Xuanmen (mysterious gate), we have established eight hundred other sects, all taking Buddhism as their foundation!

After that, this humble monk guided you to Amitabha Buddha!

From this day forward, this humble monk, Zhunti, will be known as the Mother of Zhunti Buddha!

Change Mount Sumeru to Mount Ling!

Maitreya was named Maitreya Buddha, and Bhaisajyaguru was named Bhaisajyaguru Buddha.

Ksitigarbha refers to Ksitigarbha Bodhisattva...

The series of title bans has caused an uproar in the primordial world.

The beings of the primordial world, though they did not understand the meaning of this Buddha or that Buddha.

but.

But they understood that from now on there would be no more Western religions, only Buddhism.

And at the very moment that Zhunti and Jieyin announced their defection from the Xuanmen sect.

The fortune of the Xuanmen sect immediately flowed rapidly to the newly established Buddhist sect.

In the Purple Cloud Palace, the Dao Ancestor Hongjun felt the rapid loss of the Xuanmen's fortune.

Although he remained calm on the surface, the way his hands loosened and tightened in his sleeves revealed that he was not as composed as he appeared.

At the same time, her expectant gaze seemed to be waiting for something.

Chaos reigned in the heavens.

When the Tongtian Sect Leader heard this news, he simply smiled coldly.

He closed his eyes and ignored it.

To destroy the Jie Sect?

You chose it yourselves!

Since my Jie Sect no longer exists, what does this primordial destiny have to do with me?

Let whoever wants to go!

Upon hearing this news, Yuanshi Tianzun, who resided on Mount Kunlun,...

He immediately stood up.

He had just stood up when he immediately stopped.

It’s different in the past.

He, Yuanshi Tianzun, had just asked the two Western Saints for help.

It would be too callous to start a fight right now.

However, simply ignoring it would be unreasonable.

The decline of the Xuanmen's fortune is inextricably linked to his actions during this great calamity.

Without his influence, the eon would not have been so powerful.

If it weren't for him destroying the Jie Sect...

How dare those two from the West betray the Xuanmen?

Now that this has happened, Hongjun Daozu is probably completely disappointed in him.

While Yuanshi Tianzun hesitated, Taishang on Shouyang Mountain had already begun to make plans.

Should we go and attack Buddhism now?

The reason is valid.

He personally took action, even summoning the Four Sages to attack the West.

They can win easily.

But what happens after you win?

After the victory, will the fact that those two Westerners betrayed the Xuanmen change?

Obviously it is impossible.

Could they directly defeat Buddhism, or even prevent its establishment altogether?

Although one may succeed temporarily, there are the Bodhisattvas Zhunti and Jieyin present.

Even without Buddhism, they can still establish something else.

It's just a title; it doesn't really have much effect.

Unless he can wipe out Zhunti and Jieyin.

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